Jangan Berfikir Untuk Sedekah

Dari Abu Hurairah r.a., dari Nabi SAW., sabdanya: ”
Ada seorang lelaki berkata, “Aku hendak bersedekah malam ini.” Lalu dia keluar membawa sedekahnya dan disedekahkannya kepada perempuan lacur. Esok pagi orang banyak mempercakapkan bahawa tadi malam ada pelacur yang diberi orang sedekah. Orang itu berujar, “Wahai, Allah! Segala puji bagi-Mu yang telah mentakdirkan sedekahku jatuh kepada pelacur. Aku akan bersedekah lagi.” Dia pergi pula membawa sedekahnya, lalu diberikannya kepada orang kaya.

Pagi-pagi orang banyak mempercakapkannya pula, bahawa tadi malam ada orang memberi sedekah kepada orang kaya. Lalu orang yang bersedekah itu berkata, “Wahai, Allah! Untuk-Mulah segala puji, kerana Engkau telah menjadikan sedekahku jatuh kepada orang kaya. Aku akan bersedekah lagi.” Dia pergi pula membawa sedekahnya, dan diberikannya kepada si pencuri. Pagi-pagi orang banyak mempercakapkannya pula, bahawa tadi malam ada orang bersedekah kepada pencuri. Orang yang bersedekah itu pun berujar pula, “Segala puji bagi Allah yang telah mentakdirkan sedekahku jatuh kepada pelacur, kepada orang kaya, dan kepada pencuri.’

Kemudian orang itu didatangi malaikat seraya katanya :”Sedekah anda sudah diterima baik oleh masing-masing orang yang anda beri sedekah. Adapun perempuan lacur, semoga dia berhenti dari perbuatan melacur; kepada si kaya, semoga dia menyedari dirinya dan bersedekah pula; dan untuk si pencuri, semoga dia berhenti mencuri.”[HR Muslim]

Berdasarkan hadis ini jelas sekali kepada kita bahawa sedekah kita tetap diterima oleh Allah seandainya ada keikhlasan di atas apa yang disedekahkan oleh kita. Sesiapa pun yang menerima sedekah kita tidak menjadi masalah, walaupun mungkin pada pandangan nilaian mata manusia sedekah yang kita lakukan berlaku di luar adat manusia. Tetapi bila kita membaca mafhum hadis ini jelas sekali apabila kita timbul niat untuk bersedekah, maka jangan kita berfikir panjang kepada siapa dan berapakah jumlahnya yang akan kita keluarkan untuk bersedekah.

Lelaki yang disebut di dalam hadis ini tidak menghiraukan apa jua perkataan yang keluar walaupun sedekah yang dikeluarkan tidak menepati nilaian mata manusia, namun apa yang lebih penting ialah nilaian amal kebajikan di sisi Allah SWT.

Jadilah golongan yang memberi kerana kedudukannya jauh lebih mulia berbanding mereka yang menerima. Allah SWT amat memuliakan golongan yang memberi ini, tetapi seandainya mereka memberi tetapi dalam keadaan si penerima tidak redha dan merasa benci dengan pemberian dan sedekahnya kerana wujud kejian dan kata-kata yang tidak baik, maka adakah ianya mendapat rahmat di sisi Allah? Mudah-mudahan amal baik kita ini diterima oleh Allah SWT.

Activists reject Egypt's Gaza offer

Members of an international group gathered in Cairo to protest against the siege of Gaza have rejected an Egyptian offer to allow 100 of them entry into the Palestinian territory. Organisers of the Gaza Freedom March (GFM), which is comprised of 1,300 people from 42 different countries, declined the offer on Wednesday, saying "we refuse to whitewash the siege of Gaza". Egyptian authorities had initially said the group would not be allowed to cross the border, citing security reasons and a "sensitive situation". The activists were hoping to march into Gaza on the anniversary of Israel's 22-day offensive on the territory as a sign of solidarity with its people, carrying with them aid and supplies. Egypt's Rafah border crossing point is the only entrance point into the Gaza Strip not controlled by Israel. However, both it and the Israeli-controlled border points have largely remained sealed since 2007, when Palestinian faction Hamas took full control of the territory after brutal infighting with rivals Fatah. Cairo concession March organisers had called the Egyptian government's concession a "partial victory" but said the offer was not sufficient. Ali Abunimah, co-founder of the Electronic Intifada and a participant in the march, posted to his blog, saying that "it's not enough and the pressure and protests should be kept up". "This is not about getting some or even all into Gaza, its building global support and pressure to end the siege of Gaza" Ali Abunimah, co-founder of the Electronic Intifada "However, getting 100 or 1,300 into Gaza does not end the siege by itself. This is not about getting some or even all into Gaza, its building global support and pressure to end the siege of Gaza," he said. Roqayah Chamseddine, a US student attending the march, told Al Jazeera: "Our mission is not to be divided and sending only 100 of over 1,300 would be doing just that. "For anyone to claim that Egypt was doing us a favour by offering to allow 100 GFM members to go is asinine and baseless. "Those borders must be opened and as long as Egypt continues to seemingly aid Israel in subjugating the people of Palestine we will also continue to resist an protest." Gaza Freedom March members have held multiple small protests in Cairo, as well as on Tuesday joining Egyptian activists to demonstrate against a one-day visit by Binyamin Netanyahu, Israel's prime minister. Earlier on Tuesday, around 40 US citizens marching to their embassy in the Egyptian capital were met along the way by riot police, who corralled them into groups of 10 before allowing them access, participants said. On Sunday and Monday, about 80 people held a sit-in oustide the French embassy to try to rally international support for the movement. Others, such as US citizen Hedy Epstein, an 85-year-old Holocaust survivor, have gone on hunger strike to protest against Egypt's refusal to allow the march to proceed. Viva Palestina A separate aid convoy, which had been trying to reach Gaza by way of Jordan's Red Sea port of Aqaba, has meanwhile agreed to travel via Syria instead. The Viva Palestina convoy, carrying 210 lorries full of humanitarian aid for the people of Gaza, crossed into Syria on Tuesday after spending five days in Jordan, negotiating with the Egyptian consul there. It is now expected to set sail from the Syrian port of Latakia to the Egyptian port of El Arish on the Mediterranean, and then cross through Rafah into Gaza from there. A statement from the Egypt's ministry of information said that George Galloway, the British member of parliament leading the convoy, had been told by November 10 that the group had to travel through El Arish, even though it is not the most direct route.

Source: Al Jazeera and agencies

"No God but God"

Allah is the name of the only true God, the one whom the believers worship with full sincerity and devotion, giving their hearts and their worship to no other.

Allah tells us: "Say: Truly, my worship, my sacrifice, my living and my dying are for Allah, Lord of the Worlds. He has no partner. This I am commanded, and I am first of those who surrender (unto Him)." [Sûrah al-An`âm: 162-163]

The statement by which a person enters into Islam is "There is no God but Allah." By making this declaration, we profess Allah's lordship over all Creation as well as His exclusive right to be worshipped. We then turn all of our strengths – those of the mind, the heart, and the body – to glorifying and praising Him.

Our bodies, and the atoms that make them up, already glorify their Creator, whether we acknowledge it or not. However, we are given the choice when it comes to our minds, our hearts, and our deeds. We can willingly turn to Allah and embrace the message that he sent to us with His messenger, or we can remain heedless.

We as human beings are blessed with a natural inclination to recognize our Creator and to worship Him. We instinctively feel the need to do so. Therefore, when we worship our Lord, we are in harmony with our own natures and with the rest of Creation.

As for someone who worships something other than the Creator, that person is taken by the tides of worldly existence and his soul is torn by it. In ancient times, polytheism was generally expressed through the worship of stones and trees. The hearts and passions of the people would turn to these inert material things with their problems and hopes. This can still be seen openly today in some remote places. Indeed, it is amazing to find an educated person, a professor of microbiology or astronomy, or someone of great intellectual probity in other aspects of life, bowing his or her head to some stone statue of human manufacture, where written at its base we read: "made in 1910"!

This is just one extreme expression of devotion that people can be subject to if they neglect the worship of Allah. There are many other ways people can succumb to the world if their hearts are not devoted to the Creator. Some people fall victim to their personal desires and self-aggrandizement. Some give themselves over to material wealth, enslaving themselves to the almighty dollar. Some people give themselves over to their occupations or to attaining social status. Others revere those who wield political power.

There are many forms of devotion by which people lose themselves and stray from the guidance of Allah. All of these lead to anxiety, stress, and dissatisfaction with life. Allah says: "Allah puts forth a parable: a man belonging to many partners at variance with each other, and another man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! But most of them have no knowledge. " [Sûrah al-Zumar: 29]

Today, we even find something called "Satan worship", with adherents primarily in Europe, America, and other western countries. They have their own symbols, rites and rituals to unite them, and they build their religious beliefs and practices upon selfishness and carnal desire to the exclusion of everything else. These ideas have even penetrated into the Muslim world, capturing the imaginations of some adolescents who get together and toy with the Satanic rites and symbols.

Allah tells us: "Did I not enjoin on you, O you Children of Adam, that you should not worship Satan; for he is to you an avowed enemy? And that you should worship Me? That is the right path." [Sûrah YâSîn: 60-61]

The heart can find no peace, no true pleasure or contentment, unless its Creator alone is its object of devotion, its focus of desire, and its most beloved. Every living thing besides Allah – whether human or animal, angel or jinn – is dependent upon Allah. It needs to attain what benefits it and avoid what harms it. Therefore, it needs to understand benefit and harm. It needs to know what it needs and desires. Then it needs to know what it must rely on to attain what it needs.

Truly, Allah alone is the one who should be supplicated and longed for. It is His pleasure we should seek. He is the one who we should seek to attain what we aspire to. To turn in worship to anything else or pin our hopes upon created things will only lead us to disappointment and harm.

Only Allah can truly avail us. Everything in Creation is His. He can bring us to what benefits us in His creation. Everything that we dislike or fear in the world is also nothing other than His creation, and only through Him do we have the means to avoid what harms us.

Allah's Messenger knew his Lord better than anyone else. He used to beseech Allah in supplication saying: "O Allah! I seek refuge with Your pleasure from Your wrath, with Your pardon from Your punishment. I seek refuge with You from You. I cannot encompass your praise. You are as You have praised Yourself." [Sahîh Muslim (751)]

He also said in supplication to his Lord before going to sleep: "O Allah, I have submitted myself to You and have entrusted to You my affairs, and I have taken refuge in You, in both hope and fear of You. There is no refuge or sanctuary from You except with You. O Allah! I believe in Your Book which You have revealed and Your Prophet whom You have sent."

He then said: "If you die in on this night of yours, then you will be on the natural faith. Make these words the last thing that you utter." [Sahîh al-Bukhârî (247) and Sahîh Muslim (2710)]

Allah is our refuge and our sanctuary. Everything in existence exists only by His will. Everything we might hope for or fear is also His creation. So we must seek refuge with Him in everything. He is worthy of all our praise, and He is above all praise.

http://www.islamtoday.com/showme_weekly_2008.cfm?cat_id=30⊂_cat_id=1939

Tanda-tanda kecil kiamat

Antara TANDA-TANDA KIAMAT KECIL berdasarkan hadis
1. Penaklukan Baitulmuqaddis.
Dari Auf b. Malik r.a., katanya, “Rasulullah s. a. w. telah bersabda:”Aku menghitung enam perkara menjelang hari kiamat.”Baginda menyebutkan salah satu di antaranya, iaitu penaklukan Baitulmuqaddis.”-Sahih Bukhari

2. Zina bermaharajalela.
“Dan tinggallah manusia-manusia yang buruk, yang seenaknya melakukan persetubuhan seperti himar (keldai). Maka pada zaman mereka inilah kiamat akan datang.” – Sahih Muslim
3. Bermaharajalela alat muzik.
“Pada akhir zaman akan terjadi tanah runtuh, rusuhan dan perubahan muka.” Ada yang bertanya kepada Rasulullah; “Wahai Rasulullah bila hal ini terjadi?” Baginda menjawab;”Apabila telah bermaharajalela bunyi-bunyian (muzik) dan penyanyi-penyanyi wanita” – Ibnu Majah

4. Menghias masjid dan membanggakannya.
“Di antara tanda-tanda telah dekatnya kiamat ialah manusia bermegah-megahan dalam mendirikan masjid” – Riwayat Nasai
5. Munculnya kekejian, memutuskan silaturrahim dan hubungan dengan tetangga tidak baik.
“Tidak akan datang kiamat sehingga banyak perbuatan dan perkataan keji, memutuskan hubungan silaturahim dan sikap yang buruk dalam tetangga.” – Riwayat Ahmad dan Hakim
6. Ramai orang soleh meninggal dunia.
“Tidak akan datang hari kiamat sehingga Allah mengambil orang-orang yang baik dan ahli agama di muka bumi, maka tiada yang tinggal padanya kecuali orang-orang yang hina dan buruk yang tidak mengetahui yang makruf dan tidak mengingkari kemungkaran -Riwayat Ahmad
7. Orang hina mendapat kedudukan terhormat.
“Di antara tanda-tanda semakin dekatnya kiamat ialah dunia akan dikuasai oleh Luka’ bin Luka’ (orang yang bodoh dan hina). Maka orang yang paling baik ketika itu ialah orang yang beriman yang diapit oleh dua orang mulia” -Riwayat Thabrani
8. Mengucapkan salam kepada orang yang dikenalnya sahaja.
“Sesungguhnya di antara tanda-tanda telah dekatnya hari kiamat ialah manusia tidak mahu mengucapkan salam kepada orang lain kecuali yang dikenalinya saja.” -Riwayat Ahmad
9. Banyak wanita yang berpakaian tetapi hakikatnya telanjang.
Diriwayatkan dari Abu Hurairah r.a.
“Di antara tanda-tanda telah dekatnya hari kiamat ialah akan muncul pakaian-pakaian wanita dan apabila mereka memakainya keadaannya seperti telanjang.”
10. Bulan sabit kelihatan besar.
“Di antara tanda-tanda telah dekatnya hari kiamat ialah menggelembung (membesarnya) bulan sabit.”
- Riwayat Thabrani

11. Banyak dusta dan tidak tepat dalam menyampaikan berita.
“Pada akhir zaman akan muncul pembohong-pembohong besar yang datang kepadamu dengan membawa berita-berita yang belum pernah kamu dengar dan belum pernah didengar oleh bapa-bapa kamu sebelumnya, kerana itu jauhkanlah dirimu dari mereka agar mereka tidak menyesatkanmu dan memfitnahmu”- Sahih Muslim
12. Banyak saksi palsu dan menyimpan kesaksian yang benar.
“Sesungguhnya sebelum datangnya hari kiamat akan banyak kesaksian palsu dan disembunyikan kesaksian yang benar”- Riwayat Ahmad

13. Negara Arab menjadi padang rumput dan sungai.
“Tidak akan datang hari kiamat sehingga negeri Arab kembali menjadi padang rumput dan sungai-sungai.”
- Sahih Muslim
Wahai saudara-saudaraku, marilah berfikir sejenak… yang mana sudah ada petanda pada hari ini? Ya Rabbi, ampunilah mereka yang beriman denganMu, moga hambamu ini bukan dikalangan manusia yang dimurkai.